Origins of the Gospel of Holy Twelve

This Gospel record is the recovered document from which the Four Gospels as we have them today were built upon. It was the first formulated life of the Christ and was written by St. John about the year 70 AD., when he was imprisoned in Rome and given page by page to one whom he could trust.

When the scroll was completed and after its contents had been made known to the Apostles, it was taken to Tibet by the same disciple, who left it in the care of a unnamed lama. Here, it remained until a friar, named Placidus, visited the monastery in the eighteen seventies and asked if he might show it to the Church Authorities in Rome.

The scroll was then given to him and on the way home, which took a long time, he translated a portion of it into Latin and on his arrival in Rome read it to the assembled Cardinals. At first they were impressed, but as he proceeded to reveal the contents they realised that to make it known would discredit the Church which had, during the Council of Nicea, eliminated from the Gospels the Master's teaching about the love and care of animals and about abstaining from eating flesh-foods. And so the scroll was hidden away in the archives of the Vatican, where it remains to this day.

The reason this Gospel contains much that is in St. Matthew, St. Mark, St. Luke and St. John is because there were many Gospels written about this time containing the true teaching of Jesus, but this was the only one that escaped the pen of the `correctors', because they did not know of its existence.

The other Gospels contained the teaching of Jesus about the avoidance of meat-eating and about the love for animals, but all this teaching was eliminated by the `correctors'. "The Gospel of the Holy Twelve" is an authentic Gospel and should be accepted just as it is as the original teaching of Jesus.

Like all Sacred Scriptures, The Gospel of the Holy Twelve is mystical, and for right understanding it must be so interpreted. Its value lies in the teaching which in the garment is veiled. To understand the teaching, the garment must be lifted or removed. Then "falsehood passes away, but truth remains."

In all sacred mysteries, parables are used as garments for Truth that is hidden in its very expression. In one of the `Sayings of Jesus' —as recorded in the *oxyrhynchus Papyri—we are told: "That which is hidden from thee shall be revealed to thee. For there is nothing hidden which shall not be made manifest, nor buried which shall not be raised." To those who hid "the key to knowledge" Jesus said "Ye entered not in yourselves and to them that were entering in ye opened not." Ultimately, "Truth itself is unutterable save by God to God."

As stated in the Gospel of the Holy Twelve: "Truth is absolute and is in God alone. To men is Truth revealed, according to their capacity to understand and receive." "Look for the sufficient meaning of the manifest Universe and of the written word, and thou shalt find only the Mystical Sense."

"To some I speak things common. To others in great light I reveal mysteries: My words are Spirit and Life and are not to be estimated by the sense of Man. They, the prophets, deliver the letter but thou diseloseth the sense. They publish mysteries, but thou explainest the meaning of things sealed. They cry with words, but thou givest understanding to the hearer." At the close of the Gospel of the Holy Twelve we read: "For them that believe regarding the spirit rather than the letter which killeth, the things herein related are true as Spiritual verities, for others they are as an idle tale."

It was not without profound meaning that Jesus said: "Raise the stone" of the indwelling Self (to the level of Spirit), and there thou shalt find Me": and "Cleave the wood", of the lower and outer consciousness, "there am I". The "Son of God in man" must be lifted up for the right understanding of the Holy Scripture. Jesus said unto "the sick of the palsy"—and there are many such—"Arise, and take up thy couch."

One of the first acts of Jesus after His resurrection was to "open the Scriptures" to two of his disciples—-Cleophas and another— whom He joined on their way from Jerusalem to Emmaus. These disciples He found "reasoning together" about the things which had then lately come to pass; and forthwith "He expounded unto them in all the Scriptures, the things concerning Himself"; and He blamed them for their "folly" and for their "slowness of heart to believe all that the prophets have spoken."

Had they listened to the dictates of their hearts rather than to the reasoning of their minds, their Spiritual eyes would not have been "holden." Jesus also said: "My soul grieveth over the sons of men, because they are blind in their heart and see not," and again Jesus warned his followers to "beware of false prophets which come in sheep's clothing, but inwardly are ravening wolves." They would be known "by their fruits."

The fact that the disciples reasoned together implies a limitation of their consciousness to the outer and lower mental planes, wherein are seen but "the shadows of the tomb." Thus were the Spiritual eyes "holden". Their "Heart" was "slow"—a slowness which indicated lack of spiritual understanding. But "While He talked with them by the way, and while He opened to them the Scriptures", a change came over them: "Their hearts did burn within them", and their Spiritual eyes were opened.

They awoke and knew Him. He was known of them in the "breaking of the Bread" of Divine Truth which is the food of the soul. And on the opening of their Spiritual eyes, He whom therefore they had known outwardly. "Vanished from their sight", and they were enabled to testify: "The Lord is risen indeed"!

Most of the mistakes of the materialists arise from understanding localities and things material, when they should understand conditions and principles. The letter of Scripture is but the shadow of Divine Truth.

Those who mistake the shadow for the substance and the substance for the shadow, never arrive at Reality but follow false aims. Those who know the substance as the substance and the shadow as the shadow, arrive at Reality, and follow right aims.

Why are certain teachings hidden beneath the letter? Why, it may be asked, did Jesus teach the multitude in parables? The answer is, the Mysteries cannot be taught by the blood-guilty, nor may they except as "dark sayings", be given to those—the multitude—who live in conflict with Christ's teachings.

On this the Gospel of the Holy Twelve is explicit: "They who partake of benefits which are gotten by wronging God's creatures, cannot be righteous", nor can they "whose hands are stained with blood, or whose mouths are defiled with flesh", understand the mysteries of the kingdom, nor are they fit to receive the highest mysteries—"For this people's hearts are waxed gross".

The Aramaic "fragments" to which reference has already been made also deal with the "healing works of Jesus", many of which were effected by methods now known as nature-cure. It is therein recorded that Jesus said: "He who kills, kills himself; and whoso eats the flesh of slain beasts, eats of the body of death. For in his body every drop of their blood turns to poison, and their death will become his death." The command against killing is insisted on throughout, and the eating of all dead flesh is condemned.

The age in which we live is no age of faith. It is materialistic and anti-christian. Wickedness has become legalised. There is materialism in science and materialism in the Church and in religion. Truth is being suppressed and people are losing faith in so- called democracy and reformers ignore religion and Religion is therefore, and no wonder, repellent to many in these days.

It is important to bear in mind that while the souls of the Righteous become vehicles of Divine manifestation, some inspired writings are coloured by the character or mentality of the instrument or medium through whom they come.

They are not always to be regarded as infallible in every word. Inspiration of the Spirit does not necessarily imply infallibility of utterance, because no man is wholly without error. In the Gospel of the Holy Twelve we read that even among the prophets there has been found "the word of error".

For a divine message its own truth is the best evidence of genuine inspiration; which is the inbreathing of the Divine through the spiritual organs planted in man for that purpose. Inspiration has its birth in God. To men truth is revealed according to their capacity to understand and receive it.

The creation and salvation of the world is achieved "By the Descent of Spirit into Matter, and the Ascent of Matter into Spirit through the Ages," and such is the teaching of the Gospel of the Holy Twelve. We also find in this Gospel a command of Jesus that we "Love one another and all the creatures of God"—God being in all creatures.

Children are to be "brought up in the ways of righteousness, neither eating flesh, nor drinking strong drink; nor hunting the creatures which God hath given into the hands of man to protect." That Jesus came into the world to put an end to bloody sacrifices and flesh eating is explicit.

The doctrine of Regeneration is definitely taught by Jesus as the means whereby man is "made perfect through suffering: changes of life for the perfecting of souls." Having thus become "purified through many experiences," man shall die no more, neither shall he be born any more, for death hath no more dominion over him. In this teaching, there is no "scapegoat" Christianity: nor forgiveness or remission of sin by "vicarious atonement": For sins against the law of God there can be no remission save by "repentance and amendment."

"The Scriptures contain the Word of God, but often interpolated and transformed by the error of man, whether by accident or design.* Shall we cast away the gold or despise it for the sake of the dross mingled with it? Doing this we should be foolish, not wise."

The purpose of making known the Gospel of the Holy Twelve is for the restoration of the original text, depicting the life and uttering the truth relating to Christ's mission on earth. In this Gospel the prediction by Jesus was fulfilled. He said to His disciples: "They shall put you out of the Synagogues because they have not known me". And if it be asked who are His disciples, the answer is given thus: "By this shall all men know that ye are my disciples if ye have love one to another, and shew mercy and love to all creatures of God."

Let us bear in mind the following words recorded in the Oxyrhynehus Papyri: "Jesus saith, let not him who seeks cease until he finds, and when he finds he shall be astonished; astonished he shall reach the Kingdom, and having reached the Kingdom he will rest."

Let it be said that no mere ecelasiastical organisation will in the long run be able to stand against the eternal principles of Justice, Humanity and Love to all manifestations of God, whether human on non-human.

Of the Churches it may be said—"We sat on the ancient foundations, but we revealed not the ancient truth; we have the keys to heaven, but we opened not the gate ourselves nor suffered others who desired, to enter. To us was given Light, but we concealed it in a dark place, and those who cried for more light we persecuted and counted as heretics, and caused many to be put to death in our blindness.

And even now. 0 Master, we had well nigh again rejected Thee, but by the mercy of the Eternal—we heard the Holy and True doctrines which once Thou gayest by parable—even the doctrines of ancient times given anew—the new wine of Thy Kingdom; and at length our eyes being opened and our ears being unstopped, we have returned to Thee."

As this Gospel was not addressed to the heathen, but chiefly to the true followers of Jesus, in the early days of the Church of Jerusalem, so now it is sent to modern Christians who have strayed into worse than heathen darkness; and if perchance it may be received by men and women of "Peace and Goodwill" to whom "Peace on Earth" was originally announced, the effort in sending it forth will be amply rewarded.

THE CHRISTIAN GOSPEL TRUST,
HENLEY BRIDGE HOUSE,
ASI-IBURiNHAM, BATTLE,
SUSSEX.

Notes:

* Oxyrhynchus Papyri: the Collection of many thousand fragments of papyri, found in 1897 onwards at Oxyrhynhus, a centre of Christian culture in the 4th Century, some 10 miles west of the Nile, near the modern Behnesa. The most celebrated are two series of "sayings of Jesus".

* Archdeacon Wilberforce of Westminster said "that after the Council of Nicea, AD 325, the MSS. of the New Testament were considerably tampered with". And Professor Nestlé in his "introduction to the Textual Criticism of the Greek Testament" tells us that certain scholars, called correctors, were appointed by the ecclesiastical authorities, and actually commissioned to correct the text of Scripture in the interest of what was considered ORTHODOXY.

"Beyond question of doubt", says Manley Palmer Hall, "records concerning Jesus do exist. It is equally certain that they are in the hands of people (the Vatican in Rome) who do not intend to make them available as they would endanger the institution of Christian Theology".

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Special Note

(From the first 1956 reprint edition)

As a relative of Dr. Anna Kingsford, that great lover of God's creatures, I am republishing this little book of "The Gospel of the Holy Twelve." I do so in the hope that its readers will be touched by the Compassion of the Master Christ for all living things, and that they will strive to imitate Him.

For the cruelties of the modern world towards animals and birds are a disgrace to civilized man. The agonies of the vivisection laboratories and slaughter-houses, of the victims of the fur trade, circuses and the rest, must be exposed in all their vileness, so that people everywhere may arouse themselves, and unite in ending them.

Let us remember that ALL LIFE IS ONE, and so guard from injury all living things, especially those most pathetically helpless and dependent upon us.

"He prayeth best who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all."

My thanks are due to Mr. S. H. Hart for his consent to this reprint. December, 1956

RONALD HENTLAND

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Biography of Rev Gideon Jasper Ouseley M.A. 1835 - 1906

Introduction

An Irish clergyman, Rev. G. J. Ouseley claims to have discovered the Original Gospel from which the present Four Gospels were derived, which, he says, was "preserved in one of the Buddhist monasteries in Tibet, where it was hidden by some of the Essene Community for safety from the hands of the corrupters, and is now for the first time translated from the Aramaic."

This statement was made by Rev. Ouseley in a preface to his publication of this Gospel, in a book entitled "Gospel of the Holy Twelve." E. F. Udny, in an introduction to this work, writes:

"At the time of the corruption of the Gospels, the Epistles and Revelation' were presumably already in existence, and if the Gospels were tampered with, so no doubt was the rest of the New Testament, which is now equally destitute of the teachings removed from the Gospels. It may well be that uncorrupted copies of the Epistles and Revelation were similarly sent by the Essenes to the safety of a Buddhist monastery, and that, when the world has assimilated to the New Gospel, those, too, may be give us."

Rev. Ouseley claims that he received a transcription Of the Original Gospel from a Buddhist monastery in Tibet where it is preserved. In this documant the teachings of Jesus includes an admonition for his followers to practice the seventh day sabbath, non-violence to all living creatures and the secret to eternal life.

Rev. Ouseley writes:
"The early Christian Fathers did well their work of destroying the sources and records from which they gathered the information and data put by them in the Bible. But they failed to destroy it all. Some escaped, and as it is discovered here and there by patient research workers, it is astonishing to see how the world has been deceived by the Christian Fathers.

"The Original Gospel is preserved in one of the Buddhist monasteries in Tibet, and is written in Aramaic. These 'correctors' (men authorized to 'correct' the text of Scripture in the interests of what was considered orthodoxy) cut out of the Gospels with minute care certain teachings of Our Lord's which they did not propose to 'follow, namely, those against flesh eating, such as accounts of our Lord's interference, on several occasions, to save animals from ill treatment, and even the interesting and important teachings ever prominent in Eastern scriptures."

We have referred elsewhere to the "correctors" who were hired by the Church Fathers at the Council of Nicea to alter the original text of the Gospels, leaving out those doctrines that were obnoxious to their emperor, Constantine, whom they desired to convert to Christianity, which he opposed. Chief among these objectionable doctrines were the prohibition against the use of flesh meat and alcohol, and the recommendation of kindness to animals, all of which constituted the fundamental doctrines of the teachings of Christ. On this point Udny writes: "The great significance of the corruption of the Text lies rather in the nature of the matter struct out by the 'correctors' than in the amount. It is evident that the 'correctors' and those who appointed them were at least unwilling to denounce their beef and beer, a convenient alliteration for flesh and alcohol."

In the original Sanscrit and Aramaic gospel, the duty of abstaining from meat and wine were emphasized, while in the later versions, it was omitted. Since those who founded the Christian Church, like their emperor, Constantine, were meat eaters and drinkers of wine, naturally they were opposed to these doctrines, whose acceptance would involve a revolutionary transformation of their living habits, they interpreted the first promise to mean, "Thou shalt not kill". implying that the commandment applied only to humans and that the slaughter of animals was not killing.

The Original Gospel, representing the teachings of Christ, the Lord of Love, taught harmlessness and compassion to all living beings, including both animals and humans. For reasons above stated, the Roman Churchmen at Nicea opposed these doctrines and eliminated them from the Gospels, which they radically changed so as to be acceptable to Constantine, who loved the red meats and flowing wine of his midnight feasts too much to accept a religion that prohibited these pleasures, which was a main reason why he so bitterly persecuted the early Christians who advocated these doctrines. For this reason the Church Fathers changed the Gospel in such a way that Love and Compassion were limited only to human beings but the animal expressions of life were excluded from receiving these benefits. But the savior of the Original Gospel, as Christ were represented to be, was a redeemer of the animal world, as he was of men, seeking to alleviate the sufferings of all living beings.

"The all pitying love of Our Savior embraces not only mankind, but also the so-called lower creatures of God, sharers with us of the one breath of life, and with us on the road of ascent to that which is higher. Never has the providence with which the All-Merciful watches over man and beast alike been more impressively brought home to us than in the saying of the Savior, 'Are not five sparrows sold for two farthings, but not one of them is forgotten by God'. How were it possible to doubt that the Savior would have pity and compassion on the creatures who must bear their pain in silence? Would it not seem a blasphemy if it were said that He would behold without pity or succor the ill-treatment of helpless animals? Nay, rather, when he brought redemption to a world sunk in selfishness, hard heartedness and misery, and proclaimed the gospel of all embracing love, there was a share in this redemption for all suffering creatures; since when man opened his heart to the divine love, there could be no room left in it for pitiless hardness toward the other creatures of God, who have, like himself, been called into life with a capacity for enjoyment and suffering.

'Those who bear the mark of the Redeemer practice His all pitying love; and how little it is that the minimum of compassion for helpless creatures demand of us; Only not to inflict on them torture; to help them when they are in trouble, or when they appeal to us for succor, and if of necessity we take their life, to let it be a speedy death with the least pain-a gentle sleep. But, alas, how little we are penetrated with these divine lessons of mercy and compassion. How many grievous tortures are inflicted on them, under the pretense of science, or to gratify an unnatural appetite, or cruel lusts, or the promptings of vanity!"

We shall now present the Original Gospel claimed by Rev. Ouseley to have been preserved since the early centuries of our era in a Buddhist monastery in Tibet, which expounds the doctrines of Christ on universal compassion, vegetarianism and kindness to animals (involving abolition of animal sacrifices). Of which teachings the barbarous practice of animal sacrifices, which was recommended by the Old Testament, a book accepted as holy and divinely inspired by both the Jews and Christians, was abolished and rejected by the New Christian Church, so that it never played a part in Christianity as it did in original Judaism.

After the Council of Nicea, when this gospel was changed to suit Constantine, as well as converted into Four Gospels, "Jesus Christ" while his humane, vegetarian and pacifistic doctrines were largely eliminated and replaced by a false supernaturalism.

Rev. G. J. Ouseley

In 1881 an English minister, Rev. G. J. Ouseley, got hold of a hitherto unknown, not rewritten evangelical text. This uncorrupted text has century after century been secured from all falsification in a buddistic monastary in Tibet, since the day a man has hidden it there, an man of the Essene society. Ouseley translated the Aramaic text and gave it the name The Gospel of the Holy Twelve. It has later been translated into German.

During the last century also many old fragments of the gospel have come into light. Some of them have been found in old libraries and other from excavations. These fragments are called Logins or Agraphas. They a older than and more original than the canonized gospels. Their great value is due to the fact that they are uncorrupted. The curious thing is, however, that many parts of these fragments mostly agree, word for word, with the Gospel of Ouseley, though they are completely missing in the canonical gospels.

The Hungarian physician, Prof. Edmond Szekely, found some ten years ago a evangelical text in the royal library in Wien, written in old Slavonian language; he copied it. Later he found the original to the old Slavonian translation in the Vatican library. The original, that was translated into the Slavonian language, was written in Aramaic, Szekely in 1937 published the parts which deal with the health of the human body, about 1/8th of the text. His pamphlet was published in German under the name of Heliand.

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PROLOGUE

IN THE NAME OF
THE ALL HOLY. AMUN.

Here beginneth the Gospel of the Perfect Life of Jesu-Maria, the Christ, the offspring of David through Joseph and Mary after the flesh, and the Son of God, through Divine Love and Wisdom, after the Spirit.

PROLOGUE

From the Ages of Ages is the Eternal Thought, and the Thought is the Word, and the Word is the Act, and these Three are one in the Eternal Law, and the Law is with God and the Law proceeds from God. All things are created by Law and without it is not anything created that existeth. In the Word is Life and Substance, the Fire and the Light. The Love and the Wisdom, are One for the Salvation of all. And the Light shineth in darkness and the darkness concealeth it not. The Word is the one Life-giving Fire, which shining into the world becometh the fire and light of every soul that entereth into the world. I am in the world, and the world is in Me, and the world knoweth it not. I come to my own House, and my friends receive Me not. But as many as receive and obey, to them is given the power to become the Sons and Daughters of God, even to them who believe in the Holy Name, who are born--not of the will of the blood and flesh, but of God. And the Word is incarnate and dwelleth among us, whose Glory we beheld, full of Grace. Behold the Goodness, and the Truth and the Beauty of God!

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Lection 1 to 10

Lection 1

The Parentage And Conception
Of Iohn The Baptist

1. THERE was in the days of Herod, the King of Judea, a certain priest named Zacharias, of the course of Abia; and his wife was of the daughters of Aaron, and her name was Elisabeth.
2. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
3. And it came to pass, that while he executed the priest’s office before God in the order of his course, according to the custom of the priest’s office, his lot was to burn incense when he went into the temple IOVA. And the whole multitude of the people were praying without at the time of the offering of incense.
4. And there appeared unto him an angel of the Lord standing over the altar of incense. And when Zacharias saw, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias, for thy prayer is heard; and thy wife Elisabeth, shall bear thee a son, and thou shalt call his name Iohn.
5. And thou shalt have joy and gladness; and many shall rejoice at his birth; for he shall be great in the sight of the Lord, and shall neither eat flesh meats, nor drink strong drink; and he shall be filled with the Holy Spirit, even from his mother’s womb.
6. And many of the children of Israel shall he turn to the Lord their God; And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
7. And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife is well stricken in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to announce unto thee these glad tidings.
8. And, behold, thou art dumb, and not able to speak, until the day that these things shall be performed, then shall thy tongue be loosed that thou mayest believe my words which shall be fulfilled in their season.
9. And the people waited for Zacharias, and marvelled that he tarried so long in the temple. And when he came out, he could not speak unto them; and they perceived that he had seen a vision in the temple; for he made signs unto them, and remained speechless.
10. And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. And after those days, his wife Elisabeth, conceived, and hid herself five months saying, Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

Lection 2

The Immaculate Conception
Of Iesus The Christ

1. AND in the sixth month the angel Gabriel was sent from God, unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Ioseph, of the house of David; and the virgin’s name was Mary.
2. Now Ioseph was a just and rational Mind, and he was skilled in all manner of work in wood and in stone. And Mary was a tender and discerning Soul, and she wrought veils for the temple. And they were both pure before God; and of them both was Iesu-Maria who is called the Christ.
3. And the angel came in unto her and said, Hail, Mary, thou that art highly favoured, for the Mother of God is with thee: blessed art thou among women and blessed be the fruit of thy womb.
4. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary, for thou hast found favour with God and, behold, thou shalt conceive in thy womb and bring forth a child, and He shall be great and shalt be called a Son of the Highest.
5. And the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end.
6. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her The Holy Spirit shall come upon Ioseph thy Spouse, and the power of the Highest shall overshadow thee, O Mary, therefore also that holy thing which shall be born of thee shall be called the Christ, the Child of God, and his Name on earth shalt be called Iesu-Maria, for he shall save the people from their sins, whosoever shall repent and obey his Law.
7. Therefore ye shall eat no flesh, nor drink strong drink, for the child shall be consecrated unto God from its mother’s womb, and neither flesh nor strong drink shall he take, nor shall razor touch his head.
8. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God no thing shall be impossible. And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
9. And in the same day the angel Gabriel appeared unto Ioseph in a dream and said unto him, Hail, Ioseph, thou that art highly favoured, for the Fatherhood of God is with thee. Blessed art thou among men and blessed be the fruit of thy loins.
10. And as Ioseph thought upon these words he was troubled, and the angel of the Lord said unto him, Fear not, Ioseph, thou Son of David, for thou hast found favour with God, and behold thou shalt beget a child, and thou shalt call his name Iesu-Maria for he shall save his people from their sins.
11. Now all this was done that it might be fulfilled which was written in the prophets saying, Behold a Maiden shall conceive and be with child and shall bring forth a son, and shall call his name Emmanuel, which being interpreted is, God Within Us.
12. Then Ioseph being raised from sleep did as the angel had bidden him, and went in unto Mary, his espoused bride, and she conceived in her womb the Holy One.
13. AND Mary arose in those days and went into the hill country with haste, into a city of Judea and entered into the house of Zacharias, and saluted Elisabeth.
14. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the power of the Spirit and spake, with a clear voice and said, Blessed art thou among women and blessed is the fruit of thy womb.
15. Whence is this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in my ears, the babe leaped for joy. And blessed is she that believed: for there shall. be a performance of those things which were told her from the Holy One.
16. And Mary said: My soul doth magnify Thee, the Eternal, and my spirit doth rejoice in God my Saviour. For thou hast regarded the low estate of thy handmaiden; for, behold, from henceforth all generations shall call me blessed.
17. For Thou that art mighty hast done to me great things; and holy is Thy Name. And Thy mercy is on them that fear Thee from generation to generation.
18. Thou hast shewed strength with Thy arm; thou hast scattered the proud in the imagination of their hearts.
19. Thou hast put down the mighty from their seats and exalted the humble and the meek. Thou hast fill the hungry with good things and the rich Thou dost send empty away.
20. Thou dost help thy servant Israel, in remembrance of thy mercy: as Thou spakest to our ancestors to Abraham and to his seed for ever. And Mary abode with her about three months and returned to her own house.
21. And these are the words that Ioseph spake,, saying: Blessed be the God of our fathers and our mothers in Israel: for in an acceptable time Thou hast heard me, and in the day of salvation hast Thou helped me.
22. For Thou saids’t I will preserve and make thee a covenant of the people to renew the face of the earth: and to cause the desolate places to be redeemed from the hands of the spoiler.
23. That thou mayest say to the captives, Go ye forth and be free; and to them that are in darkness, Show yourselves in the light. And they shall feed in the ways of pleasantness; and they shall no more hunt nor worry the creatures which I have made to rejoice before me.
24. They shall not hunger nor thirst any more neither shall the heat smite them nor the cold destroy them. And I will make on all My mountains a way for travellers; and My high places shall be exalted.
25. Sing ye heavens and rejoice thou earth; O ye deserts break forth with song: for Thou O God dost comfort Thy people; and console them that have suffered wrong.

Lection 3

The Nativity Of Iohn The Baptist

1. NOW Elisabeth’s full time came that she should be delivered; and she brought forth a son. And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.
2. And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. And his mother answered and said, Not so; but he shall be called Iohn. And they said unto her, There is none of thy kindred that is called by thy name.
3. And they made signs to his father, how he would have him called. And he asked for a writing table, and wrote, saying, his name is Iohn. And they all marvelled, for his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
4. And great awe came on all that dwelt round about them; and all these came on all that dwelt round about them; and all these sayings were made known abroad throughout all the hilly country of Judea. And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of Jova was with him.
5. And his father Zacharias was filled with the holy Spirit, and prophesied, saying, Blessed be thou, O God of Israel; for thou hast visited and redeemed thy people. And hast raised up an horn of salvation for us in the house of thy servant David. As thou spakest by the mouth of thy holy prophets, which have been since the world began.
6. That we should be saved from our enemies, and from the hand of all that hate us. To perform the mercy promised to our ancestors, and to remember thy holy covenant.
7. The oath which thou did’st sware to our father Abraham, that thou wouldest grant unto us, that we being delivered out of the hand of our enemies might serve thee without fear, in holiness and righteousness before thee all the days of our life.
8. And this child shalt be called the Prophet of the Highest: for he shalt go before Thy face, O God, to prepare Thy ways; to give knowledge of salvation unto Thy people by the remission of their sins.
9. Through the tender mercy of our God, whereby the dayspring from on high hath visited us; to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
10. And the child grew, and waxed strong in spirit, and his mission was hidden till the day of his shewing forth unto Israel.

Lection 4

Nativity of Iesus the Christ

1. NOW the birth of Iesu-Maria the Christ was on this wise. It came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. And all the people of Syria went to be taxed, every one into his own city, and it was midwinter.
2. And Ioseph with Mary also went up from Galilee, out of the city of Nazareth into Judea, unto the city of David, which is called Bethlehem (because they were of the house and lineage of David), to be taxed with Mary his espoused wife, who was great with child.
3. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn child in a Cave, and wrapped him in swaddling clothes, and laid him in a manger, which was in the cave; because there was no room for them in the inn. And behold it was filled with many lights, on either side Twelve, bright as the Sun in his glory.
4. And there were in the same cave an ox, and a horse, and an ass, and a sheep, and beneath the manger was a cat with her little ones, and there were doves also, overhead, and each had its mate after its kind, the male with the female.
5. Thus it came to pass that he was born in the midst of the animals which, through the redemption of man from ignorance and selfishness, he came to redeem from their sufferings, by the manifestation or the sons and the daughters of God.
6. And there were in the same country, shepherds abiding in the field, keeping watch over their flock by night. And when they came, lo, the angel of God came upon them, and the glory of the Highest shone round about them; and they were sore afraid.
7. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people, for unto you is born this day in the city of David a saviour, which is Christ, the Holy One of God. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes lying in a manger.
8. And suddenly there was with the angel a multitude of the heavenly host praising God and saying, Glory to God in the highest, and on earth peace toward men of goodwill.
9. And it came to pass, as the angels were gone away from them into heaven, the shepherds said to one another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which our God hath made known unto us.
10. And they came with haste, and found Mary and Ioseph in the cave, and the Babe lying in a manger. And when they had seen these things, they made known abroad the saying which was told them concerning the child.
11. And all they that heard it, wondered at those things told them by the shepherds; but Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen.
12. AND when eight days were accomplished for the circumcising of the child, his name was called Iesu-Maria, as was spoken by the angel before he was conceived in the womb. And when the days of her purification according to the law of Moses were accomplished, they brought the child to Jerusalem, to present it unto God (as it is written in the law of Moses, every male that openeth the womb shall be called holy to the Lord).
13. And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel; and the Holy Spirit was upon him. And it was revealed unto him that he should not see death, before he had seen the Christ of God.
14. And he came by the Spirit into the temple; and when the parents brought in the child Iesus, to do for him after the custom of the law, he perceived the child as it were a Pillar of light. Then took he him “up in his arms, and blessed God, and said:
15. Now lettest thou thy servant depart in peace, according to thy word. For mine eyes have seen thy salvation, which thou has prepared before the face of all people; to be a light to lighten the Gentiles, and to be the glory of thy people Israel. And his parents marvelled at those things which were spoken of him.
16. And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and rising again of many in Israel; and for a Sign which shall be spoken against (yea, a sword shall pierce through thy own soul also), that the thoughts of many hearts may be revealed.
17. And there was one Anna, a prophetess, the daughter of Phanuel of the tribe of Aser, of a great age, who departed not from the temple, but served God with fastings and prayers night and day.
18. And she coming in that instant gave thanks likewise unto God, and spake of him to all them that looked for redemption in Jerusalem. And when they had performed all things according to the law they returned into Galilee, to their own city Nazareth.

Lection 5

The Manifestation of Iesus to the Magi

1. Now when Iesus was born in Bethlehem of Judea, in the days of Herod the king, behold, there came certain Magi men from the east to Jerusalem, who had purified themselves and tasted not of flesh nor of strong drink, that they might find the Christ whom they sought. And they said, Where is he that is born King of the Jews? for we in the East have seen his Star, and are come to worship him.
2. When Herod the king had heard these things he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where the Christ should be born.
3. And they said unto him, Bethlehem of Judea; for thus it is written by the prophet, and thou Bethlehem, in the land of Judea, art not the least among the princes of Judah; for out of thee shall come forth a Governor, that shall rule my people Israel.
4. Then Herod, when he had privily called the Magi, enquired of them diligently what time the Star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
5. When they had heard the king, they departed; and, lo, the Star which the Magi of the East saw, and the angel of the Star went before them, till it came and stood over the place where the young child was, and the Star had the appearance of six rays.
6. And as they went on their way with their camels and asses laden with gifts, and were intent on the heavens seeking the child by the Star, they forgot for a little, their weary beasts who had borne thee burden and heat of the day, and were thirsty and fainting, and the Star was hidden from their sight.
7. In vain they stood and gazed, and looked one upon the other in their trouble. Then they bethought them of their camels and asses, and hastened to undo their burdens that they might have rest.
8. Now there was near Bethlehem a well by the way, And as they stooped down to draw water for their beasts, lo, the Star which they had lost appeared to them, being reflected in the stillness of the water.
9. And when they saw it they rejoiced with exceeding great joy.
10. And they praised God who had shewn his mercy unto them even as they shewed mercy unto their thirsty beasts.
11. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
12. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. And they kindled a fire according to their custom and worshipped God in the Flame.
13. And when they were departed, behold the angel of God appeared to Ioseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and there remain until I bring thee word, for Herod will seek to destroy him.
14. AND when he arose, he took the young child and his mother by night, and departed into Egypt, and was there for about seven years until the death of Herod, that it might be fulfilled which was spoken of God by the prophet, saying, Out of Egypt have I called my son.
15. Elizabeth too when she heard it, took her infant son and went up into a mountain and hid him. And Herod sent his officers to Zacharias in the temple and said to him, Where is thy child? And he answered I am a minister of God and am continually in the temple. I know not where he is.
16. And he sent again, saying, Tell me truly where is thy son, Dost thou not know thy life is in my hand? And Zacharias answered, The Lord is witness if thou shed my blood, my spirit will God receive, for thou sheddest the blood of the innocent.
17. And they slew Zacharias in the Temple between the holy place and the altar; and the people knew it, for a voice was heard, Zacharias is slain, and his blood shall not be washed out until the avenger shall come. And after a time the priests cast lots, and the lot fell upon Simeon, and he filled his place.
18. Then Herod, when he saw that he was mocked of the wise men, was exceedingly wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
19. Then was fulfilled that which was spoken by Jeremy the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
20. BUT when Herod was dead, behold, an angel of God appeared in a dream to Ioseph in Egypt. Saying, Arise, and take the young child and his mother, and return into the land of Israel: for they are dead which sought the young child’s life.
21. And he arose, and took the young child and his mother and came into the land of Israel. And they came and dwelt in a city called Nazareth; and he was called the Nazarene.

Lection 6

The Childhood And Youth Of Iesus the Christ.
He Delivereth A Lion From The Hunters

1. NOW, Ioseph and Mary, his parents, went up to Jerusalem every year at the Feast of the Passover and they observed the feast after the manner of their brethren, who abstained from bloodshed and the eating of flesh and from strong drink. And when he was twelve years old, he went to Jerusalem with them after the custom of the feast.
2. And when they had fulfilled the days, as they returned, the child Iesus tarried behind in Jerusalem; and his parents knew not of it. But they, supposing him to have been in the company, went a day’s Journey and they sought him among their kinsfolk and acquaintance. And when they found him not, turned back to Jerusalem, seeking him.
3. And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers.
4. And when they saw him, they were amazed; and his mother said unto him, Son, why hast thou thus dealt with us? Behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? Wist ye not that I must be in my Parents’ House. And they understood not the saying which he spake unto them. But his mother kept all these sayings in her heart.
5. And a certain prophet seeing him, said unto him, Behold the Love and the Wisdom of God are one in thee, therefore in the age to come shalt thou be called Iesu-Maria, for by the Christ shall God save mankind, which now is verily as the bitterness of the sea, but it shall yet be turned into sweetness, but to this generation the Bride shall not be manifest, nor yet to the age to come.
6. And he went down with them, and came to Nazareth, and was subject unto them. And he made wheels, and yokes, and tables also, with great skill. And Iesus increased in stature, and in favour with God and man.
7. AND on a certain day the child Iesus came to a place where a snare was set for birds, and there were some boys there. And Iesus said to them, who hath set this snare for the innocent creatures of God? Behold in a snare shall they in like manner be caught. And he beheld twelve sparrows as it were dead.
8. And he moved his hands over them, and said to them, Go, fly away, and while ye live remember me. And they arose and fled away making a noise. And the Jews, seeing this, were astonished and told it unto the priests.
9. And other wonders did the child, and flowers were seen to spring up beneath his feet, where there had been naught but barren ground before. And his companions stood in awe of him.
10. AND in the eighteenth year of his age, Iesus was espoused unto Miriam, a virgin of the tribe of Judah with whom he lived seven years, and she died, for God took her, that he might go on to the higher things which he had to do, and to suffer for the sons and daughters of men.
11. And Iesus, after that he had finished his study of the law, went down again into Egypt that he might learn of the wisdom of the Egyptians, even as Moses did. And going into the desert, he meditated and fasted and prayed, and obtained the power of the Holy Name, by which he wrought many miracles.
12. And for seven years he conversed with God face to face, and he learned the language of birds and of beasts, and the healing powers of trees, and of herbs, and of flowers, and the hidden secrets of precious stones, and he learned the motions of the Sun and the Moon and the stars, and the powers of the letters, and mysteries of the Square and the Circle and the Transmutation of things, and of forms, and of numbers, and of signs. From thence he returned to Nazareth to visit his parents, and he taught there and in Jerusalem as an accepted Rabbi, even in the temple, none hindering him.
13. AND after a time he went into Assyria and India and into Persia and into the land of the Chaldeans. And he visited their temples and conversed with their priests, and their wise men for many years, doing many wonderful works, healing the sick as he passed through their countries.
14. And the beasts of the field had respect unto him and the birds of the air were in no fear of him, for he made them not afraid, yea even the wild beasts of the desert perceived the power of God in him, and did him service bearing him from place to place.
15. For the Spirit of Divine Humanity filling him, filled all things around him, and made all things subject unto him, and thus shall yet be fulfilled the words of the prophets, The lion shall lie down with the calf, and the leopard with the kid, and the wolf with the lamb, and the bear with the ass, and the with the dove. And a child shall lead them.
16. And none shall hurt or destroy in my holy mountain, for the earth shall be full of the knowledge of the Holy One even as the waters cover the bed of the sea. And in that day I will make again a covenant with the beasts of the earth and the fowls of the air, and the fishes of the sea and with all created things. And will break the bow and the sword and all the instruments of warfare will I banish from the earth, and will make them to lie down in safety, and to live without fear.
17. And I will betroth thee unto me for ever in righteousness and in peace and in loving kindness, and thou shalt know thy God, and the earth shalt bring forth the corn the wine and the oil, and I will say unto them which were not my people, Thou art my people; and they shall say unto me, Thou art our God.
18. And on a certain day as he was passing by a mountain side nigh unto the desert, there met him a lion and many men were pursuing him with stones and javelins to slay him.
19. But Iesus rebuked them, saying, Why hunt ye these creatures of God, which are more noble than you? By the cruelties of many generations they were made the enemies of man who should have been his friends.
20. If the power of God is shown in them, so also is shown his long suffering and compassion. Cease ye to persecute this creature who desireth not to harm you, see ye not how he fleeth from you, and is terrified by your violence?
21. And the lion came and lay at the feet of Iesus, and shewed love to him; and the people were astonish , and said, Lo, this man loveth all creatures and hath power to command even these beasts from the desert, and they obey him.

Lection 7

The Preaching Of Iohn The Baptist

1. NOW in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee (Caiaphas being the high priest, and Annas chief of the Sanhedrim) the word of God came unto Iohn the son of Zacharias, in the wilderness.
2. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins. As it is written in the prophets, Behold I send my messenger before thy face, who shall prepare thy way before thee; the voice of one crying in the wilderness, Prepare ye the way of the Holy One, make straight the paths of the Anointed.
3. Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth. And all flesh shall see the salvation of God.
4. And the same Iohn had his raiment of camel’s hair, and a girdle of the same about his loins, and his meat was the fruit of the locust tree and wild honey. Then went out to him Jerusalem, and all Judea, and all the region round about Jordan, and were baptized of him in the Jordan confessing their sins.
5. And he said to the multitude that came forth to be baptized of him, O generation of disobedient ones, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance and begin not to say within yourselves, We have Abraham to our father.
6. For I say unto you, that God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
7. And the wealthier people asked him, saying, What shall we do then? He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath food let him do likewise.
8. Then came also certain taxgatherers to be baptised and said unto him, Master, what shall we do? And he said unto them, Exact no more than that which is appointed you, and be merciful after your power.
9. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with sufficient wages.
10. And to all he spake, saying, Keep yourselves from blood and things strangled and from dead bodies of birds and beasts, and from all deeds of cruelty, and from all that is gotten of wrong; Think ye the blood of beasts and birds will wash away sin! I tell you Nay, Speak the Truth. Be just, Be merciful to one another and to all creatures that live, and walk humbly with your God.
11. And as the people were in expectation, and all men mused in their hearts of Iohn, whether he were the Christ or not, Iohn answered; saying unto them all, I indeed baptize you with water; but One mightier than I cometh, the latchet of whose shoes I am not worthy to unloose.
12. He shall also baptize you with water and with fire. Whose fan is in his hand, and he will thoroughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. And many other things in his exortation preached he unto the people.

Lection 8

The Baptism of Iesu Maria The Christ

1. AND it was in the midst of the summer, the tenth month. Then cometh Iesus from Galilee to Jordan unto Iohn, to be baptized of him. But Iohn forbade him, saying, I have need to be baptized of thee, and comest thou to me? And Iesus answering said unto him, Suffer it to be so now, for thus it becometh us to fulfil all righteousness. Then he suffered him.
2. And Iesus, when he was baptized, went up straightway out of the water; and, lo, the heavens were opened unto him, and a bright cloud stood over him, and from behind the cloud Twelve Rays of light, and thence in the form of a Dove, the Spirit of God descending and lighting upon him. And, lo, a voice from heaven saying, This is my beloved Son, in whom I am well pleased; this day have I begotten thee.
3. And Iohn bare witness of him ,saying, This was he of whom I spake, He that cometh after me is preferred before me, for he was before me. And of his fulness have all we received, and grace for grace. For the law was in part given by Moses, but grace and truth cometh in fulness by Iesus Christ.
4. No man hath seen God at any time. The only begotten which cometh from the bosom of the Eternal in the same is God revealed. And this is the record of Iohn, when the Jews sent priests and Levites from Jerusalem to ask him, Who art I thou ? And he deified not, but confessed I am not the Christ.
5. And they asked him, What then? Art thou Elias? And he saith, I am not, Art thou that prophet of whom Moses spake? And he answered, No. Then said they unto him, Who art thou ? that we may give an answer to them that sent us. What sayest thou of thyself? And he said, I am the voice of one crying in the wilderness, Make straight the way of the Holy One, as said the Prophet Esaias.
6. And they which were sent were of the Pharisees, and they asked him and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet of whom Moses spake?
7. Iohn answered them, saying, I baptize with water; but there standeth One among you, whom ye know not, He shall baptize with water and with fire. He it is who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
8. These things were done in Bethabara, beyond Jordan, where Iohn was baptizing. And Iesus began at this time to be thirty years of age, being after the flesh indeed the Son of Ioseph and Mary; but after the Spirit. the Christ, the Son of God, the Father and Mother Eternal, as was declared by the Spirit of holiness with power.
9. AND Ioseph was the son of Jacob and Elisheba, and Mary was the daughter of Eli (called Joachim) and Anna, who were the children of David and Bathsheba, of Judah and Shela, of Jacob and Leah, of Isaac and Rebecca, of Abraham and Sarah, of Seth and Maat, of Adam and Eve, who were the children of God.

Lection 9

The Four Temptations

1. THEN was Iesus led up of the spirit into the wilderness to be tempted of the Devil. And the wild beasts of the desert were around him, and became subject unto him. And when he had fasted forty days and forty nights he was afterwards an hungered.
2. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread, for it is written, I will feed thee with the finest of wheat and with honey, out of the rock will I satisfy thee.
3. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceeded out of the mouth of God.
4. Then the Devil placeth before him a woman, of exceeding beauty and comeliness and of subtle wit, and a ready understanding withal, and he said unto him. Take her as thou wilt, for her desire is unto thee, and thou shalt have love and happiness and comfort all thy life, and see thy children’s children, yea is it not written, It is not good for man that he should be alone?
5. And Iesu-Maria said, Get thee behind me, for it is written, Be not led away by the beauty of woman, yea, all flesh is as grass and the flower of the field; the grass withereth and the flower fadeth away, but the Word of the Eternal endureth for ever. My work is to teach and to heal the children of men, and he that is born of God keepeth his seed within him.
6. And the Devil taketh him up into the holy city, and setteth him on a pinnacle of the Temple. And saith unto him, If thou be the Son of God, cast thyself down; for it is written, He shall give his angels charge concerning thee; and in their hands they shall bear thee up lest at any time thou dash thy foot against a stone.
7. And Iesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
8. Then the Devil took him up into an exceeding high mountain in the midst of a great plain and, round about, twelve cities and their peoples, and shown from thence he shown unto him all the kingdoms of the world in a moment of time. And the Devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will, I give it: for it is written, thou shalt have dominion from sea to sea, so thou shalt judge thy people with righteousness and thy poor with mercy, and. make a full end of oppression. If thou therefore wilt worship me, all shall be thine.
9. And Iesu-Maria answered and said unto him, get thee behind me, Satan; for it is written, Thou shalt worship thy God, and Him only shalt thou serve. Without the power of God, the end of evil cannot come.
10. Then the Devil having ended all the temptations leaveth him and departed for a season. And behold, angels of God came and ministered unto him.

Lection 10

Ioseph And Mary Make A Feast Unto Iesus.
Andrew And Peter Find Iesus.

1. AND when he had returned from the wilderness, the same day, his parents made him a feast, and they gave unto him the gifts which the Magi had presented to him in his infancy. And Mary said, These things have we kept for thee even to this day, and she gave unto him the gold and the frankincense and the myrrh. And he took of the frankincense, but of the gold he gave unto his parents for the poor, and of the myrrh he gave unto Mary who is called Magdalene.
2. Now this Mary was of the city of Magdala in Galilee. And she was a great sinner, and had seduced many by her beauty and comeliness. And the same came unto Iesus by night and confessed her sins, and he put forth his hand and healed her, and cast out of her seven demons, and he said unto her, Go in peace, thy sins are forgiven thee. And she arose and left all and followed him, and ministered unto him of her substance, during the days of his ministry in Israel.
3. THE next day Iohn saw Iesus coming unto him, and said, Behold the Lamb of God, which by righteousness taketh away the sin of the world. This is he of whom I said, He was before me; and I knew him not; but that he should be made manifest to Israel; therefore am I come baptizing with water.
4. And Iohn bare record, saying, I saw the Spirit descending from heaven like a Dove, and it abode upon him. And I knew him not, but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptized with water and with fire, even the Spirit. And I saw, and bare record that this was the Son of God.
5. THE day after, Iohn stood by the Jordan and two of his disciples. And looking upon Iesus as he walked, he saith, Behold the Christ, the Lamb of God! And the two disciples heard him speak, and they followed Iesus.
6. Then Iesus turned and saw them following and saith unto them, What seek ye? They said unto him, Rabbi (which is, being interpreted, Master), where dwellest thou? He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
7. One of the two which heard Iohn speak and followed him was Andrew, Simon Peter’s brother. He first findeth his own brother Simon and said unto him, We have found the Messias, which is, being interpreted the Christ. And he brought him to Iesus And when Iesus beheld him, he said, Thou art Simon Bar Jona: thou shalt be called Kephas (which is, by interpretation, a rock).
8. THE day following, Iesus goeth forth into Galilee, and findeth Philip, and saith unto him, Follow me. Now Philip was of Bethsaida, the city of Andrew and Peter. Philip findeth Nathanael, who is called Bar Tholmai, and saith unto him, We have found him, Of whom Moses in the law and the Prophets did write, Iesus of Nazareth, the son of Ioseph and Mary, And Nathanael said unto him, Can there any good thing come out of Nazareth ? Philip said unto him, Come and see.
9. Iesus saw Nathanael coming to him and saith of him, Behold an Israelite indeed, in whom is no guile! Nathanael saith unto him, Whence knowest thou me? Iesus answered and said unto him, Before that Philip called thee, when thou wast under the Fig tree, I saw thee. Nathanael answered and saith unto him, Rabbi, thou art the Son of God. thou art the King of Israel. Yea, under the Fig tree did I find thee.
10. Iesus answered and said unto him, Nathanael Bar Tholmai, because I said unto thee, I saw thee under the Fig tree, believest thou ? thou shalt see greater things than these. And he saith unto him, Verily, verily, I say unto you, hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

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Lection 11 to 20

Lection 11

The Anointing By Mary Magdalene

1. AND one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house and sat down to eat.
2. And behold a certain woman of Magdala, who was reputed to be a sinner, was in the city, and when she knew that Iesus sat at meat in the Pharisee’s house, she brought an Alabaster box of ointment, and stood at his feet behind him, weeping, and washed His feet with tears, and did wipe them with the hairs of her head and kissed his feet, and anointed them with ointment.
3. Now when the Pharisee which had bidden him saw it, he thought within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
4. And Iesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
5. There was a certain creditor which had two debtors: the one owed five hundred pence and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most.
6. Simon answered and said, I suppose that he to whom he forgave most. And he said unto him, Thou hast rightly judged.
7. And he said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet; but she hath washed my feet with tears and wiped them with the hairs of her head. Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
8. Wherefore I say unto thee, man but also beast and birds of the air, yea, even the fishes of the sea; but to whom little is forgiven, the same loveth little. Her sins, which are many, are forgiven, for she loved much, not only man but also beast and birds of the air, yea, even the fishes of the sea; but to whom little is forgiven, the same loveth little.
9. And he said unto her, Thy sins are forgiven, and they who sat at the table began to say within themselves, who is this that forgiveth sins also?
10. Though he had said not, I forgive thee, but Thy sins are forgiven thee, for he discerned true faith and penitence in her heart. And Iesus needed not that any should testify of any man, for he himself knew what was in man.

Lection 12

The Marriage In Cana
The Healing of the Nobleman's Son

1. AND the next day there was a marriage in Cana of Galilee; and the mother of Iesus was there: And both Iesus and Mary Magdalene were there, and his disciples came to the marriage.
2. And when they wanted wine the mother of Iesus saith unto him, They have no wine. Iesus saith unto her, Woman, what is that to thee and to me ? mine hour is not yet come. His mother saith unto the servants, Whatsoever he saith unto you, do it.
3. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. And Iesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. And he said unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
4. When the ruler of the feast had tasted the water that was made wine to them, and knew not whence it was; the governor of the feast called the bridegroom, and saith unto him. Every man at the beginning doth set forth good wine and when men have well drunk, then that which is worse; but thou hast kept the good wine until now.
5. This beginning of miracles did Iesus in Cana of Galilee, and manifested forth his glory; and many disciples believed on him.
6. After this he went down to Capernaum, he, and his mother, with Mary Magdalene, and his brethren, and his disciples: and they continued there for many.
7. And there arose a question between some of John’s disciples and the Jews about purifying. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou bearest wittness, behold, the same baptizeth, and all do come to him.
8. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
9. He that hath the bride is the bridegroom; but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice; this my joy therefore is fulfilled. He must increase; but I must decrease. He that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
10. AND certain of the Pharisees came and questioned Iesus, and said unto him, how sayest thou that God will condemn the world ? And Iesus answered, saying, God so loveth the world, that the only begotten Son is given, and cometh into the world, that whosoever believeth in him may not perish, but have everlasting life. God sendeth not the Son into the world to condemn the world; but that the world through him may be saved.
11. They who believe on him are not condemned: but they that believe not are condemned already, because they have not believed in the name of the only begotten of God. And this is the condemnation, that the light is come into the world, and men love darkness rather than light, because their deeds are evil .
12. For all they that do evil hate the light, neither come they to the light, lest their deeds may be condemned. But they that do righteousness come to the light, that their deeds may be made manifest, that they are wrought in God.
13. AND there was a certain nobleman, whose son was sick at Capernaum. When he heard that Iesus was come into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.
14. Then said Iesus unto him, Except ye see signs and wonders, ye will not believe. The nobleman saith unto him, Sir, come down ere my child die.
15. Iesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Iesus had spoken unto him, and he went his way. And as, he was now going down, his servants met him, and told him, saying, Thy son liveth.
16. Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday of the seventh hour the fever left him. So the father knew that it was at the same hour, in the which Iesus said unto him, Thy son liveth. And himself believed, and his whole house.

Lection 13

The First Sermon In The Synagogue Of Nazareth

1. AND Iesus came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the roll of the prophet Esaias.
2. And when he had opened the roll, he found the place where it was written. The Spirit of the Lord Is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives and recovering of sight to the blind, to set at liberty them that are bound. To preach the acceptable year of the Lord.
3. And he closed the roll, and gave it again to the minister, and sat down, And the eyes of all them that were in the synagogue were fastened on him. And he began saying unto them. This day is this scripture fulfilled in your ears. And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Ioseph’s son?
4. And some brought unto him a blind man to test his power, and said, Rabbi, here is a son of Abraham blind from birth. Heal him as thou hast healed Gentiles in Egypt. And he, looking upon him, perceived his unbelief and the unbelief of those that brought him, and their desire to ensnare him. And he could do no mighty work in that place because of their unbelief.
5. And they said unto him, Whatsoever we have heard done in Egypt, do also here in thy own country. And he said, Verily I say unto you, No prophet is accepted in his own home or in his own country, neither doth a physician work cures upon them that know him.
6. And I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land. But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
7. And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
8. And all they in the synagogue, when they heard these things, were filled with wrath. And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. But he, passing through the midst of them, went his way and escaped them.

Lection 14

The Calling Of Andrew And Peter
The Teaching of Cruelty in Animals
The Two Rich Men

1. NOW Herod the tetrarch, being reproved by John the Baptist for Herodias his brother Philip’s wife, and for all the evils which he had done, added yet this above all, that he shut up John in prison.
2. And Iesus began to preach, and to say, Repent; for the kingdom of heaven is at hand. And as he was walking by the sea of Galilee, he saw Simon called Peter, and Andrew his brother, casting a net in the sea; for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway forsook their nets, and followed him.
3. And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. And they immediately left their nets, and the ship, and their father, and followed him.
4. And Iesus went about all Galilee, teaching in, their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. And the fame of his miracles went throughout all Syria, and they brought unto him many sick people that were taken with divers diseases and torments, and those which were lunatick, and those that had the palsy, and he healed them.
5. And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.
6. AND as Iesus was going with some of his disciples he met with a certain man who trained dogs to hunt other creatures. And he said to the man, Why doest thou thus? and the man said, By this I live and what profit is there to any in these creatures? these creatures are weak, but the dogs they are strong. And Iesus said, Thou lackest wisdom and love. Lo, every creature which God hath made hath its end, and purpose, and who can say what good is there in it? or what profit to thyself, or mankind?
7. And, for thy living, behold the fields yielding their increase, and the fruit-bearing trees and the herbs; what needest thou more than these which honest work of thy hands will not give to thee? Woe to the strong who misuse their strength, Woe to the hunters for they shall be hunted.
8. And the man marvelled, and left off training the dogs to hunt, and taught them to save life rather than destroy, And he learned of the doctrines of Iesus and became his disciple.
9* AND behold there came to him two rich men, and one said, Good Master. But he said, Call me not good, for One alone is the All good, and that is God.
10. And the other said to him, Master, what good thing shall I do and live? Iesus said, Perform the Law and the prophets. He answered, I have performed them. Iesus answered, Go, sell all thou hast and divide with the poor, and follow me. But this saying pleased him not.
11. And the Lord said unto him, How sayest thou that thou hast performed the Law and the prophets? Behold many of thy brethren are clad with filthy rags, dying from hunger and thy house is full of much goods, and there goeth from it nought unto them.
12. And he said unto Simon, It is hard for the rich to enter the kingdom of heaven, for the rich care for themselves, and despise them that have not.

Lection 15

Healing Of The Leper And The Man With Palsy
The Deaf Man who Denied that Others could Hear

1. AND it came to pass, when he was in a certain city, behold a man full of leprosy, who, seeing Iesus, fell toward the earth, and besought him, saying, Lord if thou wilt, thou canst make me clean. And he put forth his hand, and touched him, saying, Blessed be thou who believest; I will, be thou clean. And immediately the leprosy departed from him.
2. And he charged him saying, Tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. But so much the more went there a fame abroad of him; and great multitudes came together to hear, and to be healed by him of their infirmities. And he withdrew himself into the wilderness, and prayed.
3. AND it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, to see them which were come out of every town, of Galilee, and Judea, and Jerusalem, and the power of God was present to heal them.
4. AND, behold, they brought in a bed a man who was taken with a palsy: and they sought means to bring him in, and to lay him before him. And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Iesus. And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
5. And the scribes and the pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? But when Iesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? Can even God forgive sins, if man repent not? Who said, I forgive thee thy sins? Said I not rather, Thy sins are forgiven thee?
6. Whether is easier to say. Thy sins be forgiven thee; or to say, Rise up and walk? But that ye may know that the Son of Man hath power upon earth to discern, and declare the forgiveness of sins (he said unto the sick of the palsy), I say unto thee, Arise, and take up thy couch, and go to thine house.
7. And immediately he arose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. And they were all amazed, and they glorified God, and were filled with the Spirit of reverence, saying, We have seen strange things to day.
8. AND as Iesus was going into a certain village there met him a man who was deaf from his birth. And he believed not in the sound of the rushing wind, or the thunder, or the cries of the beasts, or the birds which complained of their hunger or their hurt, nor that others heard them.
9. And Iesus breathed into his ears, and they were opened, and he heard. And he rejoiced with exceeding joy in the sounds he before denied. And he said, Now hear all things.
10. But Iesus said unto him. How sayest thou, I hear all things? Canst thou hear the sighing of the prisoner, or the language of the birds or the beasts when they commune with each other, or the voice of angels and spirits? Think how much thou canst not hear, and be humble in thy lack of knowledge.

Lection 16

Calling of Matthew
Parable of the New Wine in the Old Bottles

1. AND after these things he went forth, and saw a tax gatherer, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. And he left all, rose up, and followed him.
2. And Levi made him a great feast in his own house: and there was a great company of taxgatherers and of others that sat down with them. But the Scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners ?
3. And Iesus answering said unto them, They that are whole need not a physician; but they that are sick. I came not to call the righteous, but sinners to repentance.
4. And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine do eat and drink ?
5. And he said unto them, Wherewith shall I liken the men of this generation, and to what are they like? They are like unto children, sitting in the market place and calling one to another and saying, We have piped unto you, and ye have not danced, we have mourned to you and ye have not lamented.
6. For John the Baptist came neither eating nor drinking, and ye say, He hath a devil, The Son of Man cometh eating and drinking the fruits of the earth, and the milk of the flock, and the fruit of the vine, and ye say, Behold a glutton and wine bibber, a friend of publicans and sinners.
7. Can ye make the children of the bridechamber fast, while the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
8. AND he spake also this parable unto them, saying, No man putteth a piece of new cloth upon an old garment; for then the new agreeth not with the old, and the garment is made worse.
9. And no one putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. But new wine must be put into new bottles, and both are preserved.
10. None also having drunk old wine, straightway desire new: for they say, The old is better. But the time cometh when the new shall wax old, and then the new shall be desired by them. For as one changeth old garments for new ones, so do they also change the body of death for the body of life, and that which is past for that which is coming.

Lection 17

Iesus Sendeth Forth The Twelve and their Fellows

1. AND Iesus went up into a mountain to pray. And when he had called unto him his twelve disciples, he gave them power against unclean spirits to cast them out and to heal all manner of sickness and all manner of disease. Now the names of the twelve apostles are these who stood for the twelve tribes of Israel:
2. Peter, called Cephas, for the tribe of Reuben James, for the tribe of Naphtali; Thomas, called Dydimus, for the tribe of Zabulon; Matthew, called Levi for the tribe of Gad; John, for the tribe of Ephraim Simon, for the tribe of Issachar.
3. Andrew, for the tribe of Ioseph; Nathanael, for the tribe of Simeon; Thaddeus, for the tribe of Zabulon; Jacob, for the tribe of Benjamin; Jude, for the tribe of Dan; Philip, for the tribe of Asher. And Judas Iscariot, a Levite, who betrayed him, was also among them (but he was not of them). And Matthia and Barsabbas were also present with them.
4. Then he called in like manner twelve others to be Prophets, men of light to be with the Apostle and shew unto them the hidden things of God. And their names were Hermes, Aristobulus, Selenius, Nereus, Apollos, and Barsabbas; Andronicus, Lucius, Apelles, Zachaeus, Urbanus, and Clementos. And then he called twelve who should be Evangelists, and twelve who should be Pastors. A fourfold twelve did he call that he might send them forth to the twelve tribes of Israel, unto each, four.
5. And they stood around the Master, clad in white linen raiment, called to be a holy priesthood unto God for the service of the twelve tribes whereunto they should be sent.
6. These fourfold Twelve Iesus sent forth and charged them, saying, I will that ye be my Twelve Apostle with your companions, for a testimony into Israel. Go ye into the cities of Israel and to the lost sheep of the House of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. As I have baptized you in wader, so baptize ye them who believe.
7. Anoint and heal the sick, cleanse the lepers, raise the dead, cast out devils, freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses. Nor scrip for your journey, neither two coats, neither shoes, nor yet staves; for the workman is worthy of his food; and eat that which is set before you, but of that which is gotten by taking of life, touch not, for it is not lawful to you.
8. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
9. Be ye wise as serpents and harmless as doves. Be ye innocent and undefiled. The Son of Man is: not come to destroy but to save, neither to take life, but to give life, to body and soul.
10. And fear not them which kill the body but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna.
11. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without permission of the All Holy. Yea, the very hairs of your head are all numbered. Fear yet not therefore, if God careth for the sparrow, shall he not care for you!
12. It is enough for disciples that they be as their master, and the servants as their lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not therefore, for there is nothing covered, that shall not be revealed; or hid, that shall not be known.
13. What I tell you in darkness, that speak ye in light when the time cometh: and what ye hear in the ear, that preach ye upon the housetops. Whosoever therefore shall confess the truth before men, them will I confess also before my Parent Who is in heaven. But whosoever shall deny the truth before men, them will I also deny before my Parent Who is in heaven.
14. Verily I am come to send peace upon earth, but when I speak, behold a sword followeth. I am come to unite, but, behold, a man shall be at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law. And a man’s foes shall be they of his own household. For the unjust cannot mate with them that are just.
15. They who take not their cross and follow after me are not worthy of me. He that findeth his life shall lose it; and he that loseth his life for my sake, shall find it.

Lection 18

The Sendeth Forth Of The Two and Seventy

1. AFTER these things the Lord appointed two and seventy also, and sent them two and two before his face into every city and place of the tribes whither he himself would come.
2. Therefore said he unto them, The harvest truly is great, but the labourers are few, pray ye therefore the Lord of the harvest that he would send forth labourers into the harvest.
3. Go your ways, behold I send you forth as lambs among wolves. Carry neither purse, nor scrip, nor shoes, and salute no man by the way.
4. And into whatsoever house ye enter, first say, Peace be to this house. And if the spirit of peace be there your peace shall rest upon it, if not it shall turn to you again.
5. And into whatsoever city ye enter, and they receive you, eat such things as are set before you without taking of life. And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
6. And in the same house remain, eating and drinking such things as they give without shedding of blood, for the labourer is worthy of his hire. Go not from house to house.
7. But into whatsoever city ye enter and they receive you not, go your ways out into the streets of the same and say, Even the very dust of your city, which cleaveth on us, we do wipe off against you, notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
8. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. But it shall be more tolerable for them in the judgement than for you.
9. And thou, Capernaum, which art exalted to heaven shalt be thrust down to hades. They that hear you, hear also me; and they that despise you, despise also me; and they that despise me, despise Him that sent me. But let all be persuaded in their own minds.
10. AND again Iesus said unto them: Be merciful, so shall ye obtain mercy. Forgive others, so shall ye be forgiven. With what measure ye mete, with the same shall it be meted unto you again.
11. As ye do unto others, so shall it be done you. As ye give, so shall it be given unto you. As ye judge others, so shall ye be judged. As ye serve others, so. shall ye be served.
12. For God is just, and rewardeth every one according to their works. That which they sow they shall also reap.

Lection 19

Iesus Teacheth how to Pray
Error even in Prophets

1. As Iesus was praying in a certain place on a mountain, some of his disciples came unto him, and one of then said, Lord teach us how to pray. And Iesus said unto them, When thou prayest enter into thy secret chamber, and when thou hast closed the door, pray to Abba Amma Who is above and within thee, and thy Father-Mother Who seest all that is secret shall answer thee openly.
2. But when ye are gathered together, and pray in common, use not vain repetitions, for your heavenly Parent knoweth what things ye have need of before ye ask them. After this manner therefore pray ye:—
3. Our Father-Mother Who art above and within: Hallowed be Thy Name in twofold Trinity. In Wisdom, Love and Equity Thy Kingdom come to all. Thy will be done, As in Heaven so in Earth. Give us day by day to partake of Thy holy Bread, and the fruit of the living Vine. As Thou dost forgive us our trespasses, so may we forgive others who trespass against us. Shew upon us Thy goodness, that to others we may shew the same. In the hour of temptation, deliver us from evil.
4. Shew upon us Thy goodness, that to others we may shew the same. In the hour of temptation, deliver us from evil.
5. And wheresoever there are seven gathered together in My Name there am I in the midst of them; yea, if only there be three or two; and where there is but one who prayeth in secret, I am with that one.
6. Raise the Stone, and there thou shall find me. Cleave the wood, and there am I. For in the fire and in the water even as in every living form, God is manifest as it’s Life and it’s Substance.
7. AND the Lord said, If thy brother hath sinned in word seven times a day, and seven times a day hath made amendment, receive him. Simon said to him, Seven times a day ?
8. The Lord answered and said to him, I tell thee also unto seventy times seven, for even in the Prophets, after they were anointed by the Spirits utterance of sin was found.
9. Be ye therefore considerate, be tender, be ye pitiful, be ye kind, not to your own kind alone, but to every creature which is within your care, for ye are to them as gods, to whom they look in their need. Be ye slow to anger for many sin in anger which they repented of, when their anger was past.
10. AND there was a man whose hand was withered and he came to Iesus and said, Lord, I was a mason seeking sustenance by my hands, I beseech thee restore to me my health that I may not beg for food with shame. And Iesus healed him, saying There is a house made without hands, seek that thou mayest dwell therein.

Lection 20

The Return of the Two and Seventy

1. AND after a season the two and seventy returned again with joy, saying, Lord, even the demons are subject unto us through thy name.
2. And he said unto them, I beheld Satan as lightning fall from heaven.
3. Behold I give unto you power to tread on serpents and scorpions, and over all the power of the enemy; and nothing shall by any means hurt you. Notwithstanding in this, rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in Heaven.
4. In that hour Iesus rejoiced in spirit, and said I thank thee, Holy Parent of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, All Holy, for so it seemed good in thy sight.
5. All things are delivered to me of the All-Parent: and no man knoweth the Son who is the Daughter, but the All Parent; nor who the All-Parent is, but the Son even the Daughter, and they to whom the Son and the Daughter will reveal it.
6. And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see. For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
7. Blessed are ye of the inner circle who hear my word and to whom mysteries are revealed, who give to no innocent creature the pain of prison or of death, but seek the good of all, for to such is everlasting life.
8. Blessed are ye who abstain from all things gotten by bloodshed and death, and fulfill all righteousness: Blessed are ye, for ye shall attain to Beatitude.

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